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Lovely nursery rhymes, folk songs, and children's songs

The World of Kagoshima Folk Songs: Traditional Melodies that Carry On the Spirit of the Hometown

Folk songs and children’s songs rooted in the land of Kagoshima vividly reflect the spirit and daily life of the region.

Masterpieces that capture a range of emotions—such as the toil of land-reclamation work, the prayers and joys of islanders, and the pure romantic feelings of young people—have been passed down across generations and are still cherished today by locals and by those living away from their hometown.

In this article, we’ve gathered folk songs, children’s songs, and nursery rhymes brimming with love for Kagoshima.

Please enjoy the moving world of Kagoshima’s folk music.

The World of Kagoshima Folk Songs: Traditional Melodies That Carry On the Heart of the Hometown (31–40)

Kaseda Makata-bushiKagoshima no uta o utau kai

Police, police officer. I drank Strong from noon and when I hit a police officer, they put an Aikido move on me 💦😅 Do NOT imitate this 👋 After this, I was charged with obstructing official duties. #police #policeofficer #police24hours #police #emergencyresponse #patrol #MPD
Kaseda Makata-bushiKagoshima no uta o utau kai

In 1872 (Meiji 5), the first place Emperor Meiji visited on an imperial tour was Kagoshima Prefecture.

Shimazu Hisamitsu, the supreme authority of the Satsuma Domain, was a key figure in the Meiji Restoration, yet he opposed reforms that differed from his own ideas.

One reason for the Emperor’s tour is said to have been to placate Hisamitsu.

Amid these circumstances, in response to the difficult conditions Hisamitsu faced—such as the steep Santarō-zaka and Shirogane-zaka—it is said that a song was composed as an apology.

wide clauseTsuboyama Yutaka

When you listen to it, it kind of feels like an Okinawan folk song, but “Waido-bushi” is actually a song about bullfighting on Tokunoshima in Kagoshima Prefecture.

“Waido” is a shout, but the lyrics themselves are in dialect, so even if you read them, you can’t really tell what they mean.

According to one theory, it’s a wishful song comparing the growth of a boy from Tokushima Prefecture to a bull named Waido, hoping he would become strong.

Tokunoshima BushiYamato Tokuhara

Tokunoshima-bushi ~ Niagari-bushi ~ Hanatoku no Makura-bushi - Misaki Morita & the Hazuki sisters - Tokunoshima island songs - Amami folk songs amami
Tokunoshima Bushi Tokuhara Yamato

One of the traditional island songs handed down in Amami, it is sung throughout Tokunoshima.

On Amami Ōshima it is known not only as Tokunoshima-bushi but also as Inutabu-bushi, and in the Irabu Islands as Inutabu-mine-bushi.

Inutabu is a place name, and the origin is said to be that farmers were accused of illegally diverting brown sugar and were tortured; it is regarded as a song of resentment by the islanders from the Satsuma era.

Kagoshima Hama-bushiMatsuyama Katsushi

Kagoshima Hama-bushi by Katsushi Matsuyama, a folk song master from Minami-Osumi Town
Kagoshima Hama-bushiMatsuyama Katsushi

This is a folk song that praises the scenery of Fukiagehama in Kagoshima Prefecture and is also one of the representative songs of Kagoshima folk music.

The opening line, “Ka-go—shi—ma—,” begins without shamisen accompaniment, making it quite a difficult start, and it’s a popular piece in folk song competitions.

The song is said to have been created around the Taisho era.

It used to be cherished as an ozashiki-uta (a song performed in tatami-room gatherings), but nowadays it’s more commonly regarded as a song meant for listening as folk music.

Shinchi Bushiten ten

ten ten: SHINCHI BUSHI Shinchi-bushi
Shinchi Bushiten ten

The Kagoshima folk song “Shinchi-bushi” is also known as “Izumi Shinchi-bushi.” It is said to have been sung to celebrate the completion of the land reclamation at Arasaki Coast in Izumi City.

At first listen it may sound like a parlor kouta-style ditty, but it is actually a work song that conveys the indescribable hardships people faced at the time.