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Lovely nursery rhymes, folk songs, and children's songs

Actually scary nursery rhymes. Children's songs that give you the chills once you understand their meaning

Did you know that when you revisit the lyrics of nursery rhymes and children’s songs you casually hummed as a child, you may uncover chilling interpretations that send a shiver down your spine? Urban legends lurking beneath familiar melodies and unsettling messages that emerge from their historical context can completely change how these songs sound once you learn about them.

In this article, we explore nursery rhymes and children’s songs said to have frightening meanings, unraveling the mysteries embedded in their lyrics.

Actually scary nursery rhymes: children's songs that give you chills once you understand their meaning (21–30)

Hana Ichi MonmeSakushi: Shiina Yoshiharu / Sakkyoku: Shiina Yoshiharu, Yamaguchi Hiroo

A children’s game where two groups sing and try to win members from each other.

In kanji, it’s written as “花一匁,” with “匁” being a unit used for silver currency in the Edo period, so on the surface it’s said to be a nursery rhyme depicting the buying and selling of flowers in that era.

However, since “flower” was a euphemism for young women, there’s an urban legend that “kattē ureshii” (how nice to have bought it) expresses joy at getting something cheaply, while “makete kuyashii” (it’s vexing to have discounted it) suggests being beaten down on price.

Did you know this? It’s a nursery rhyme that, set against a historical backdrop said to be rife with reducing the number of mouths to feed, feels all the more chilling the more innocently it’s sung by children.

Green GreenSakushi sakkyoku: Barī Makugaia/Randi Supākusu

A folk song crafted by Barry McGuire and Randy Sparks, known for its bright melody and status as a choral staple.

Perhaps some of you sang the lyrics depicting a child’s conversation with their father when you were young.

The original version is the single released by The New Christy Minstrels in June 1963, but the lyrics that spread in Japan often hint that the father will never return, leading many to find them frightening as they evoke war or bereavement.

Featured on the album “Ramblin’,” the song was also used in the film “A Sad Joke” and in a commercial for the game “Chibi-Robo!” Once you learn the sorrowful farewell hidden beneath its jaunty tune, you realize it’s far more than just a cheerful song—an unexpectedly profound piece.

Actually scary nursery rhymes: children’s songs that give you chills once you understand the meaning (31–40)

Mother’s SongSakushi Sakkyoku: Kubota Satoshi

Mother’s Song | With Lyrics | One Hundred Selected Japanese Songs | Mother stayed up late working at night
Mother’s SongSakushi Sakkyoku: Kubota Satoshi

This children’s song, written and composed by Satoshi Kubota, is said to have been written with thoughts of his mother back home during the poverty of the postwar era.

At first listen it seems like a beautiful song about a mother’s warm love, but the depictions of late-night handiwork and hands scarred by the cold reveal the harsh reality of an aging mother who sacrifices herself—an unsettling weight that many listeners may have felt.

Released in February 1956, it became widely known after it was broadcast on NHK’s “Minna no Uta” in February 1962.

Though famous in renditions by artists like Peggy Hayama and Dark Ducks, its world—intertwining a mother’s fierce devotion enduring loneliness and the guilt of a child living in the city—contains a kind of fear one can only grasp upon becoming an adult.

It is a children’s song that confronts the reality of poverty behind heartwarming stories, one that brings listeners to tears.

goldfishSakushi: Kitahara Hakushū / Sakkyoku: Narita Tamezō

Goldfish Lyrics by Hakushu Kitahara / Music by Tamezō Narita
goldfishSakushi: Kitahara Hakushū / Sakkyoku: Narita Tamezō

A children’s song with lyrics by the poet Hakushu Kitahara, whose chilling words intermix childlike affection and cruelty.

True to the meaning of the lyrics, the depiction of killing goldfish to distract from the loneliness of a beloved mother not returning gives it a horror-like feel.

Adults have ways to ease their loneliness or can go out to look for someone themselves, but in the small world of a child who can do nothing but wait, the emotional instability unfolding makes us question whether condemning it as merely “cruel” based on the text alone is not a shallow judgment.

For better or worse, it expresses the essence of childhood—an unsettling yet profoundly layered children’s song that can’t be dismissed as simply scary.

Shōjōji’s Raccoon Dog Festival MusicSakushi: Noguchi Ujō / Sakkyoku: Nakayama Shinpei

Composed in 1924, this song may seem like a cheerful tune that brings to mind a raccoon dog drumming away on its belly with a pon-poko beat.

However, it turns out that the lyricist, Ujō Noguchi, actually based the lyrics on a ghost story called “Tanuki Bayashi.” They say you can hear festival music from nowhere in particular, and even if you walk toward the direction of the sound, you can’t identify its source.

While searching for where the sound is coming from, before you know it, you find yourself in an unfamiliar place—that’s the tale of Tanuki Bayashi.

It’s a lively, upbeat melody that you’d never guess was inspired by such a frightening ghost story.

Pinky promise

Pinky swear, if I lie, I'll swallow a thousand needles... [Japanese Pinky Swear / Promise]
Pinky promise

Intertwining fingers with the vow to always keep a promise made with someone.

It’s a song many people have sung naturally since childhood, but some may have felt that, when you read the lyrics as they are, there are actually many frightening phrases.

Also, “yubikiri genman” is written as “指切り拳万,” and since “拳万” means being struck by thousands or tens of thousands of fists, it originally carried the meaning that if you broke the promise, your finger would be cut off, you would be punched thousands of times, and furthermore, you would be made to swallow a thousand needles.

It is a nursery rhyme that conveys just how important it was at the time not to break promises or rules, and it evokes a level of fear that would be unthinkable in the modern day.

Urashima TaroSakushi: Okkotsu Saburō / Sakkyoku: Miyake Enrei

Published in the national textbooks in June 1911, this song may seem like a famous piece that brings to mind the dreamy tale of rescuing a turtle and spending time in the Dragon Palace.

However, in fact, this work—written by Saburō Otsukotsu and composed by Enrei Miyake—depicts a cruel ending in which the protagonist turns into an old man the moment he opens the tamatebako (jeweled box).

Upon returning from the joyous feast, he finds no one who recognizes him, and the despair of opening a box that must never be opened is immeasurable.

The story told in this song is a hopeless one, in which he loses even his home and is left at a complete loss.

It’s a tune whose light, sprightly melody ironically heightens the pathos—hard to imagine that such a tragic ending spread nationwide through school textbooks.